...or Worse: The Seminar of Jacques Lacan

Author(s) : Jacques Lacan

...or Worse: The Seminar of Jacques Lacan

Book Details

  • Publisher : Polity Press
  • Published : July 2018
  • Cover : Hardback
  • Pages : 336
  • Category :
    Lacanian Psychoanalysis
  • Catalogue No : 94604
  • ISBN 13 : 9780745682440
  • ISBN 10 : 0745682448
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'A chance meeting of a sewing machine and an umbrella. The impossible face-off between a whale and a polar bear. One was devised by Lautr amont; the other punctuated by Freud. Both are memorable. Why so? They certainly tickle something in us. Lacan says what it is. It's about man and woman. There is neither accord nor harmony between man and woman. There's no programme, nothing has been predetermined: every move is a shot in the dark, which in modal logic is called contingency. There's no way out of it. Why is it so inexorable, that is, so necessary? It really has to be reckoned that this stems from an impossibility. Hence the theorem: There is no sexual relation. The formula has become famous. In the place of what thereby punctures a hole in the real, there is a plethora of luring and enchanting images, and there are discourses that prescribe what this relation must be. These discourses are mere semblance, the artifice of which psychoanalysis has made apparent to all. In the twenty-first century, this is beyond dispute. Who still believes that marriage has a natural foundation? Since it's a fact of culture, one devotes oneself to inventing. One cobbles together different constructions from whatever one can. It may be better ... or worse. There is Oneness. At the heart of the present Seminar, this aphorism, which hitherto went unnoticed, complements the there is no of sexual relation, stating what there is. It should be heard as One-all-alone. Alone in jouissance (which is fundamentally auto-erotic) and alone in significance (outside any semantics). Here begins Lacan's late teaching. Everything he has already taught you is here, and yet everything is new, overhauled, topsy-turvy. Lacan had taught the primacy of the Other in the order of truth and the order of desire. Here he teaches the primacy of the One in its real dimension. He rejects the Two of sexual relation and that of signifying articulation. He rejects the Big Other, the fulcrum of the dialectic of the subject, disputing its existence, which he consigns to fiction. He depreciates desire and promotes jouissance. He rejects Being, which is mere semblance. Henology, the doctrine of the One, here outclasses ontology, the theory of Being. What about the symbolic order? Nothing more than the reiteration of the One in the real. Hence the abandoning of graphs and topological surfaces in favour of knots made of rings of string, each of which is an unlinked One. Recall that Seminar XVIII sighed for a discourse that would not be semblance. Well, with Seminar XIX, we have an attempt at a discourse that would take its point of departure in the real. The radical thought of modern Uni-dividualism.' Jacques-Alain Miller

About the Author(s)

Jacques Lacan (1901-1981) came to psychoanalysis by way of medicine and psychiatry. In 1951 he turned his attention to the training of analysts, and this was one of the issues which led him and his circle to part company with the Société Psychanalytique de Paris. He became, in 1953, the first President of a new group, the Société Française de Psychanalyse, whose declared aim was a return to the true teaching of Freud. Eleven years later the Société Française was dissolved and, under Lacan's direction, gave birth to the École Freudienne de Paris. Jacques Lacan was a practising psychoanalyst and teacher up until his death in 1981.

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